March for Syrian gays in Istiklal Street, the
center of Istanbul, have raised the flags of the revolution and the Regime.
The controversial rally was organized by
'Mawaleh"- The salty nuts- the first Syrian magazine for homosexuals,
Zaman Alwasl has interviewed its Editor-in-chief Mr. Mahmoud Hussaino.
''Our Magazine will be the sound of gay people which is trying to collect gays and earn their trust, to be able to highlight the increased risks may confront them, especially in wars where's violation of everyone rights not only the homosexuals only.
They
also suffer from discrimination on the part of the state that considers
homosexual acts as “moral offences” punishable by up to three years in prison.
The
Syrian penal code prohibits "carnal knowledge against the order of
nature", which is mostly used to criminalizes sodomy, so lesbians are less
liable to be persecuted than gay men.
In
addition, unlike gay men, lesbians are less likely to go cruising in parks and
on the street where they could be caught by the police.
While
most gay people in Syria prefer to hide their sexual tendencies and submit to
social norms or lead a double life, more and more say that they are slowly
asserting their right to be different.
Some
say that they are not afraid to display their sexuality in bars and nightclubs
in the way they dress or behave.
Hussaino who looks to turn the magazine into a quarterly magazine, says: We must now begin to address the Syrian simulate reality without the exclusion of the political problems and the consequences of war, which requires a greater effort.
“The
internet brought a real change to my life,” said Nouhad Ibrahim, a 25 year-old
gay man from Damascus studying economics.
“I
discovered gay communities from around the world and that made me feel I was
not alone in this world.”
Online,
Syrian homosexuals can find several dating and chatting websites where they can
exchange photos and telephone numbers and sometimes fix dates to meet.
But
for most gay men, the topic of their homosexuality is still a taboo and so they
prefer not to divulge their tendencies in a society that values machismo.
Amir,
a 28-year-old gay man who works in his father’s clothing shop in Damascus, said
that he had to pretend to be very manly in the way he talked and walked during
the day.
Amir,
who refused to give his last name, added that at night among his gay friends he
felt more relaxed and able to express his “feminine side”.
Syrian
gays used to have several cafes, bars and nightclubs before the Civil War where they used to meet in Damascus. Cruising for sexual partners also takes place in certain
public squares or gardens during the night.
Gay
prostitution is also evident at these sites but many say that the places are
monitored by the morality police.
Individuals
who are caught by the police engaging in homosexual acts are often rounded up
and sent to court where they generally receive a sentence of few months’
imprisonment.
Syrian authorities do not recognize gay rights
and homosexuality was rejected by Syrian society and culture.
For
gays and lesbians not to be subjected to mistreatment or harassment, they must
keep their sexuality concealed.
Dr
Jalal Nawfal, a Damascus-based psychiatrist, said that the authorities were
only responding to the social and religious realities of Syria, where
homosexuality is strongly rejected.
He
added, however, that the government needed to raise awareness about
homosexuality.
Although
homosexuality is no longer regarded as a psychological disorder in the West,
many Syrian psychologists still see gays as mental patients.
Some
even say that sexual harassment during childhood plays an important role in
determining sexual orientation during adulthood.
Christian
and Muslim clerics who have a strong influence over social attitudes in Syria
are more severe in judging homosexuality. Some Muslim clerics overtly incite
the killing of homosexuals.
Other
less extreme opinions favor providing gays with social support to help them
“overcome their illness.
IWPR Feature story about Syrian Homosexuals- I wrote before- contributed in this report.
Reporting by Lma Shammas and Mohamed Hamdan
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