Among the tens of thousands fleeing war and despair in the
Middle East, one group feels a special relief in reaching Europe: those
who have escaped areas ruled by Islamic State extremists and the harsh
scrutiny of their religious police. These
refugees tell of how a Western-style haircut, a pair of jeans or a
simple interaction with the opposite sex can lead to punishment by the
Hisba, the branch of enforcers carrying out a brutal interpretation of
Islamic Shariah law. More than 175,000 Syrians
and nearly 10,000 Iraqis have made the dangerous sea journey to Greece
this year, part of a massive influx fueled in part by Syria's civil war,
now in its fifth year. Many are fleeing the onslaught from President
Bashar Assad's military against opposition-held cities, particularly the
terror and often random destruction inflicted by its barrel bombs. But
some are trying to escape a different type of fear that took hold in
the ruined landscape of the Islamic State's self-declared "caliphate"
across parts of Syria and Iraq. Ahmed, who
owned a women's shoe store in the Syrian city of Raqqa, told of being
berated every few days by members of the Hisba because he was waiting on
female customers. His wife or sister should do that, they insisted,
while also forbidding him from hiring women not related to him. And
if one of his customers so much as lifted the veil from her face to
look at a pair of shoes, members from the Hisba - or its women's branch,
al-Khansaa - would beat her with a bamboo pole, Ahmed said in an
interview with The Associated Press. Like other refugees who used to
live in IS-held territory, he spoke on condition he be identified only
by his first name for fear of reprisals against relatives still there. His
own nerves were shot from worrying about being arrested or flogged, he
said, just minutes after landing on the Greek island of Lesbos in a
dinghy with 30 other people. They had sailed from Turkey on the first
leg of their journey west. Ahmed left his wife
and three children behind in Raqqa, the de facto capital of the
caliphate, and said he plans to send for them once he finds refuge in
Europe. "They are worse than an occupation
army and act like they will never leave," he said. "I couldn't take it
anymore. Something had to be done, and I am doing it now." Many of those reaching Greece have lived in Turkey, sometimes for years, before making the journey to Western Europe. In
that time, they grew used to a more liberal society - a far cry from
Islamic State rule, where women must cover themselves from head-to-toe
in public and cannot leave their homes without being accompanied by a
male relative; where smoking is banned and men must rush to mosques at
the call to prayer. The punishment for
violating these rules can range from a warning, time in jail, public
flogging, or - for the worse offenses - death. Abdullah,
a 36-year-old carpenter from the Syrian city of Deir al-Zour, said he
found the version of Islam imposed by extremists too severe - even for
someone who prayed five times a day. "They are
so strict with the rules and punishment they leave no room for Islam's
prescribed leniency or repentance," Abdullah said in an interview in the
Serbian town of Bujanovac, where he arrived earlier this month with his
wife and two children. Not long after Syrian
rebels took over half of Deir al-Zour in 2013, Abdullah and his family
fled the fighting to another part of Syria. But he went back often to
check on his house, staying for weeks at a time, even as IS fighters
drove out the rebels last year and took sole control of that half of the
city, while the rest remained in government hands. "What
really forced me to make this trip is the economic and health situation
in Deir al-Zour," Abdullah said. Most doctors have fled, he added, and
while basic goods were available in the IS-held neighborhoods, most
people had no money to spend. After they landed on Lesbos, some of the Syrians and Iraqis were quick to take advantage of their new freedoms. Couples
celebrated by hugging and kissing in public displays of affection
rarely seen back home. Some men coped with the heat and humidity by
walking the streets shirtless, and they mingled freely with women
wearing shorts and tank tops. Many spoke confidently about their rights,
even as migrants - though they also expressed worries about potential
discrimination from Europeans. There even were street demonstrations on
the island against delays in registering the new arrivals before they
can get to the mainland. Ahmed, the shoe store
owner who hopes to join relatives in Belgium, arrived in Lesbos with a
nephew in the first week of September, about a week after he left Raqqa.
He spoke to AP as he took a 5-kilometer (3-mile) walk from the beach
where he landed to the island's capital of Mytilene, the registration
site. He said that as IS militants became the
new rulers in Raqqa, many of the city's young men joined the group in
search for protection and prestige. "Some of them spy on the residents
for IS," Ahmed said. Over time, foreign
fighters and other IS members moved into houses among the population,
putting more pressure on residents to observe the draconian rules, he
said. "We keep the television's volume very
low, and when my wife steps out on the balcony to hang the laundry to
dry, she has to be completely covered," said Ahmed, alluding to an IS
ban on watching channels other than the ones broadcasting recitations of
the Quran. For young men, the newfound
freedoms outside IS-held parts of Syria and Iraq means having whatever
hairstyle or clothes they wanted without being detained or forced to go
to a barber for a crew cut. It also includes visits to Internet cafes
with no risk of Hisba operatives demanding to check the contents of
their social media accounts or their mobile phones. Abdul-Rahman,
a 16-year-old high school student, was detained by the Hisba in the
IS-held Syrian town of Manbij for having a trendy faux hawk haircut. He
got away with a warning. "They asked me
questions about basic tenets of Islam. I answered them all correctly and
they let me go," he said with a smile, speaking while waiting for a
ferry at Mytilene to take him to the Greek mainland earlier this month. Another
young Syrian, Hassan, said he also was briefly detained by the Hisba in
his village of Deir Hafer because he was wearing slim-cut jeans. "They
want our pants to be loose and to end above the ankle," the 20-year-old
said, referring to the IS-imposed style that militants consider modeled
on what was worn by the Prophet Muhammad. Also
on the ferry was Omar, a 36-year-old who owned a small eatery in the
city of Mosul in northern Iraq that was captured by IS in June 2014. "Daesh
was OK for the first two weeks," according to Omar, who used an Arabic
acronym for the group, but its brutality soon became clear. The
Hisba became active, drove out Mosul's Christians and began demolishing
shrines revered by Sunni Muslims but seen by IS as encouraging
idolatry. When the extremists blew up the shrine of the prophet Younis, known in the Bible as Jonah, Omar said he had had enough. He
and his family, who are Sunnis, left for Baghdad after five months
under IS rule. In the capital, the Shiite-led government denied them
security clearance to live there. Now they are headed to Finland. "Cannot live with Daesh and cannot live in my own nation's capital," he said. "Maybe Europe will be kinder."
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