Friends of mine who just came from Damascus described
how the city transformed into a ghost city, and how depressing it is to walk in
its up-scaled residential areas such as Abu Romana , Al Malki, which have
become dark and empty of its people .
Even though these areas are always supplied by
electricity in comparison to other deprived areas of Damascus, and are located
in the heart of a major security area that includes Bashar al-Assad’s house,
officials’ houses, some of the intelligence headquarters, and embassies.
What’s happening today in Damascus is unbelievable;
the city has been exposed to major attempts to change its demographic nature
according to loyalty standards to Al Assad regime, and its sectarian structure
which is mainly made up of Sunni Muslims.
Damascus historically included a Christian area, a
Jewish alley Haret al-Yahud, and another Shiite one inside the old city, but it
was never religiously mixed as Sunni Muslims make up the vast majority of its
people.
Other ethnic groups and nationalities that inhabited
Damascus through historical migrations or waves of asylum, were all Sunni
Muslims ,such as the Kurds, Circassians , immigrants from Nablus and Jerusalem
in Palestine, who founded Al Salihyia street thousands of years ago during the
Crusader occupation of Jerusalem .
Soon Damascus embraced all these ethnics and infused
them into one civil society, upholding the values of love and loyalty to the
city, and spreading the culture of coexistence and harmony despite ethnic
sensitivities.
Exactly as Israel does in Jerusalem, lately, the
Syrian regime has been changing Damascus identity by isolating it from its
suburbs and from Daraa city, transforming it into settlements and preventing
its original people from going back to it.
Damascus is under strict house arrest to show that
everything is normal in it and that its people are satisfied with the current
regime.
First, closing the doors of the city on holidays in
the face of the original Damascenes to prevent opponents from sneaking into the
city, then few weeks later, the regime forced out all the people who came from
Damascus’s suburbs from the houses they inhabited or rented in the city despite
being the main reason of their displacement by bombarding, shelling, and
besieging their areas.
Living in Damascus has become a dream, with the new
tenancy measurements and rules which the regime is imposing on people, like
tenants of less than a year, and families who live with their relatives are
destined to be displaced, and rent renewals should be attached with security
approval that proves tenant’s loyalty to the regime.
In areas surrounding security branches in Damascus
(Security Squares), regime forces as in Israel prevent owners from repairing
anything inside their houses or changing their furniture without prior approval
in addition the inconvenience they face daily in regime’s checkpoints.
These restrictions are not in vein and intended to
empty Damascus from its residents, or push them to travel and even their
families or relatives are prohibited to live in their empty houses.
Once these houses are empty, regime’s shabiha mainly
Alawites occupy them using either terrorism false accusations especially for
prominent opponents, or buy these houses after turning their owners’ lives to
living hell and lastly by imposing a compulsory swap, according to a Damascene
woman.
Alawites minority are known to work in the intelligence,
media, army, and airports, established their random (settlements) around
Damascus in slums such as Mezza 86, Barza area, Al wurud Street , and Qudsia’s
suburbs where most of the Damascus-based army and security officers along with
their families live.
For decades these sectarian groups besieged Damascus,
forming discordance in the city’s history, they came armed with a culture of
intimidation, violence, bullying, reporting and fabricating charges for any
reason.
A group of senior officials lived in up-scaled
neighborhoods of Al Maliki, Abo Rumana and mezze, and the security environment
in these neighborhoods is well guarded because it includes in addition to some
security headquarters, embassies and the President's Palace.
Today, the expansion of sectarian presence in these
up-scaled areas is the new plan, not to mention buying and selling operations
carried out by companies bearing Gulf names, but some of those who spoke to us
said the owners are Iranian businessmen allied with the ruling regime.
Not to mention the Iranian influence (Shiite), which
could not despite all its attempts to spread Al Hussainiat to change the city's
Arabic-Islamic identity with the authentic Christian presence in it.
For many of those who read these words, will sense the
danger tocsin the writer expressed in his article, but those who know the true
soul of Damascus, the mystery of its historical presence, will realize that all
regime’s attempts are only to delay the fall of the capital by fortifying it
with its supporters.
Damascus will only fall by an armed attack from
outside, based on a serious international resolution to arm FSA, when the bill
of the regime’s survival becomes bigger than its fall, in the balance of
opposing forces.
The scene of Hafez Al Assad’s death in June of 2000
was memorable to Damascenes, when most Alawits went back to their villages, and
people of Damascus prayed to be a one way trip.
They left to the Syrian coast fearing their unknown
destiny after Hafez’s death who did not have the courage to recommend to be
buried in Damascus and that was during the strict security imposed on the city.
Will Damascus embrace his son Bashar who turned it to
a waste land, destroyed its houses, mosques, and churches, and killed its
children with chemicals weapons?
Translation by Dani Murad
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